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Human(istic inter)faces

Updated: Jun 30, 2020

Isabel Mullarney

 



When images are used as a method of transferring knowledge between people, they typically are designed to have multiple entry points. These start people on different pathways to information, catching their attention. The route depends on what path they took from their starting point. This is not unlike using Google, for example, and the scale of the access its search engine has to huge amounts of information and databases made visible to Google. Our screens are constantly being filled with more and more information of a wide variety of topics and depending on what is typed into the search bar is what effects the results the user sees on their screens.


Sites like Twitter, Facebook and Instagram have a constant feed built into the website constantly refreshing and pushing new information into the sight of the viewer and can be a mix of video, image or text. Looking into the philosophy of humanism, it writes about how what people do and how people work has an effect on the world. I can see that it has been documented and highlighted and used for different reasons like showing the effects of global warming and photography aided it and the pieces shown in galleries and online to provoke viewers into noticing. I think it is engaging when Scott (2012) writes about judging the photography of others photography. When writing critically he also aims to be encouraging to the photographer. Humanism in photography is about the emotions shown in the subjects of the image and we accept that emotion affects how the image is viewed.



Friedensreich Hundertwasser’s Irinaland over the Balkans (1969). Copyright Kunst Haus Vienna.

Bettina Leidl, director of Kunsthaus Vienna.


Facade of the Kunst Haus Vienna, which was designed by the celebrated artist and architect Friedensreich Hundertwasser. Photo by Thomas Meyer.

The text begins by describing the museum and what surrounds it. The museum was built to be just that and not like a house or home that was later made into a museum space. In recent years she says that the program has focused on nature, ecology and photography and then talks about how multiple biologists and photographers have dealt with the topic of nature and photography by working together. The research in projects is very important, and that is something I’m learning through my photography studies education.


The work we do in our research books help us throughout the project when it comes to stepping forward without work and making it to a higher standard. The three levels she talks about are all factors to take into consideration when setting up an exhibition and deciding on how to show the pieces so that the audience understands and can take it in and make it memorable and engaging. At the end of the section, she asks the question if art “can have a real effect” on things like environmental decisions made by the government, and I think yes. If there are hard facts photographed proof makes it easier for people to understand and fully comprehend the point being made. The more people who understand the problems, the more attention it will get and the government will have to pay attention when there are hundreds of people pushing it. I

Leidl speaks about how museums may host environment-themed exhibitions but they dont highlight topics such as 'sustainability and ecology in order to achieve an effect with the visitor'. It goes on to look at the lighting used that could be changed to help our atmosphere like LED lights. The phrase ‘practise what you preach’ comes to mind after reading this article. If all museums made small changes, it could, in the long run, make a difference. These should include changes in museums' restaurants and gift shops that re-consider what is sustainable to sell and what is not. Leidl practices what she preaches and advocates for the importance of the environment and sustainability on her own website and in museum forums.



Citation


Mullarney, I. (2020) 'The human(istic inter)face' in Curating Photography: Poolside. TU Dublin: BA Photography [Online]. Available at www.curating.photography/post/isabel-mullarney



References

Brown, K., (2019). ‘How Can Museums Become More Green? One Art Institution In Vienna Is Leading The Charge By Taking These Simple Steps | Artnet News’. [online] Artnet News. Available at: <https://news.artnet.com/art-world/kunsthaus-wien-climate-hundertwasser-1686565> [Accessed 26 April 2020].

Dean, G., Dartford, R., Graham, A., writers, m., McCaffrey, E. and Wilson, S., (2019). ‘Museums: More Than Just A Cultural Environment?’. [online] The Courier Online. Available at: <http://www.thecourieronline.co.uk/museums-more-than-just-a-cultural-environment/> [Accessed 26 April 2020].

Drucker, J. (2014). ‘Interface and interpretation’ in Graphesis: visual forms of knowledge production. Cambridge: Harvard University Press.

Gabriel, M.,( 2019). ‘Humanism In Photography: Its Meaning & Importance | Contrastly’. [online] Contrastly. Available at: <https://contrastly.com/humanism-in-photography-its-meaning-importance/> [Accessed 26 April 2020].

Rastenberger, A-K. (2018). ‘In conversation with Bettina Leidl on photography institutions and sustainability’, in Rastenberger, A.K. and Sikking, I. (eds.) Why Exhibit? Positions on exhibiting photographies. Amsterdam: Fw Books.

Scott, K., (2012). ‘Judging Photography - A Humanistic Approach - Touching The Light - Ken Scott Photography’. [online] Touching the Light - Ken Scott Photography. Available at: <https://touchingthelight.co.uk/blog/2012/09/judging-photography-a-humanistic-approach/> [Accessed 26 April 2020].

Have you the right?

Updated: Jun 18, 2020

Mary Furlong

 



In her essay Mining The Archive, Excavating Identities, Kim Knoppers delves into the archives of commercial photography studios to uncover visual narratives that might otherwise be overlooked (Rastenberger and Sikking, 2018). Photography can make what was previously invisible, visible. The moon turns on its axis at the same speed it orbits the earth so the far side of the moon is never visible from earth. Lippershey patented the telescope in 1608, Draper photographed the moon in 1840 and the unmanned Russian spacecraft Luna 3 photographed the far side of the moon in 1959. Photography makes visible things, prior to its invention and advancement, we could not see.


Making the invisible visible applies to photography itself. How we see, how we are able, allowed, or made to see, and how we see this seeing or the unseen therein (Foster, 1988: ix). We are familiar with important photographers and their work but not with vernacular photography (Fig 1). The Museum of Modern Art defines vernacular photography as:


An umbrella term used to distinguish fine art photographs from those made by non-artists for a huge range of purposes, including commercial, scientific, forensic, governmental, and personal - MoMA

Figure 1: Unknown photographer. (c 1945) Untitled.

This extends to photography created by studio photographers commissioned to commemorate life’s milestones. The archives of these studios contain a visual history of groups of people that are not usually represented in galleries, Figure 2. In recent years there has been a growing interest in vernacular photography along with an acknowledgement of its social, historical, and artistic value. In 2018, the Walther Collection along with The Centre for the Study of Social Difference at Columbia University and The Barnard Centre for Research on Women presented a two-day international symposium Imagining Everyday Life: Engagements with Vernacular Photography. The aim was to articulate the multiple definitions of vernacular photography within a newly expanded field of critical investigation - reconsidering the context and meaning of often overlooked photographic practices and tracing their specific social histories.



Figure 2: Dinneen, D. (No date) Untitled.

Curators, researchers, and archive owners collaborate to coherently exhibit the work and looking at it afresh having taken it out of its environment, attach a significance to it beyond the personal meaning it had in the private domain. This action comes with a responsibility to both the original context and the new storyline.



In writing about the relationship between power and the photograph, John Tagg in The Burden of Representation discusses photography’s use as evidence. In her project, The Innocents, Taryn Simon exposes photography’s role in helping to convict innocent men of crimes they did not commit (fig 3). ‘Photographs in the criminal justice system, and elsewhere, can turn fiction into fact’ (Simon, 2003).



Fig 3 Simon, T. (2002) Larry Mayes, Scene of arrest, The Royal Inn, Gary, Indiana. The Innocents.

The exhibiting of archives shows an alternative visual history and makes the work part of our collective memory. It is important to provide context when reinterpreting an archive, without it the archive has little meaning for the audience. The inclusion of research and descriptions of and discussions on the gathering of this all help to inform the audience about the curatorial choices made in creating the end result.


The circumstances under which archives come to light are varied, donated by the families of the photographers such as the Marubi family of Albania (fig 4) discovered on a kerbside awaiting collection by the bin men (Maryam Sahinyan of Istanbul) found stacked beneath a house (Richard Samuel Roberts of South Carolina, Figure 5) and rejected from a commercial photo lab in Boston (The Lenny Gottlieb Collection). One thing that many of these collections have in common is the exhibiting of them long after the photographers who created them had died.



Fig 4: Marubi, K. (n.d.) Self-portrait with wife. Dynasty Marubi. A Hundred Years of Albanian Studio Photography.

Fig 5: Roberts, R.S. (ca.1920) Annie Mae Manigault (1907-1976), a graduate of the Renouard School of Embalming in New York City who came home to Columbia to work at her family’s Manigault Funeral Home.

Copyright lasts for the lifetime of the creator plus seventy years after their death. Copyright protects the tangible form of a creators works. But what of the rights of the subject? What about their personality rights? Everyone has some right as to how they are depicted. Most studio portraits are commissioned by the sitters, what happens then when these same photographs end up on a gallery wall? Should those involved in the production of an exhibition trace those represented in the photographs? As the original commissioners of the photographs what rights do they have when it comes to the re-contextualising of their likenesses? What of the subjects right to privacy and their right to determine what part of themselves is made public? (Schrijver, 2018).


Do curators have the right to make use of other people’s lives for material? Is the reframing of these archives acceptable when done with a curation mindset with the attitude that values sharing as part of how we gain insight? Is the sharing the most important aspect in all of this?




Citation


Fulong, M. (2020) 'Have you the right?' in Curating Photography: Poolside. TU Dublin: BA Photography [Online]. Available at www.curating.photography/post/mary-furlong



References


Dynasty Marubi, A Hundred Years of Albanian Studio Photography. Retrieved March 31st 2020 from https://www.foam.org/museum/programme/dynasty-marubi


Ghent, C. (2004) ‘Protecting the reputation and personality after death’, The Irish Times, 25 October 2004. Available at https://www.irishtimes.com/opinion/protecting-the-reputation-and-personality-after-death-1.1163497 (Accessed 31 March 2020)


Gottlieb, L. (2014) Lost & Found in America. Stockport: Dewi Lewis Publishing.


Johnson, T.L. and Dunn, P.C. (1994) A True Likeness The Black South of Richard Samuel Roberts 1920-1936. 2nd ed. Columbia: Algonquin Books.


Knoppers, K. (2016) Dynasty Marubi A Hundred Years of Albanian Studio Photography. Available at: https://www.kimknoppers.nl/index.php/2016/09/exhibition-cahier-dynasty-marubi-a-hundred-years-of-albanian-studio-photography/ (Accessed 31 March 2020)


Knoppers, K. (2018) ‘Mining the Archive, Excavating Identities’ in Rastenberger, A.K. and


Sikking, I. (eds.) Why Exhibit? Positions on Exhibiting Photographies. Amsterdam: Fw: Books.


Mirzoeff, N. (2006) ‘On Visuality’, Journal of Visual Culture, 5(1), pp. 53-79.


Rastenberger, A.K. and Sikking, I. (2018) Why Exhibit? Positions on Exhibiting Photographies Amsterdam. Fw: Books.


Schrijver, E. (2018) ‘People have Rights too: Personalities’ in Copy This Book, An artist’s guide to copyright. Eindhoven: Onomatopee.


The National Archives. (2016) Archive Principles and Practice: an introduction to archives for non-archivists


The Walther Collection, The Centre for the Study of Social Difference at Columbia University, and The Barnard Centre for Research on Women. Imagining Everyday Life: Engagements with Vernacular Photography Press Release.


Vidokle, A. (2010) Art Without Artists? Available at: https://www.e-flux.com/journal/16/61285/art-without-artists/ (Accessed 31 March 2020)


Images


Dinneen, D. (No date) Untitled. [Online]. Available at: http://dennisdinneenarchive.com/gallery


Simon, T. (2002) Larry Mayes, Scene of arrest, The Royal Inn, Gary, Indiana. The Innocents. [Online]. Available at: http://tarynsimon.com/works/innocents/#6.



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